Who □s Go□□ Where did we□come□f□□m? Why does evi□ happen?□□hat h□ppens when we □i□? E□ery human□being on eart□ has asked□themselves□□h□se questions □t some point,□and□mos□ l□k□ly each person has found a di□ferent□a□s□e□.This serie□□w□ll t□ke□viewers o□□□ trip arou□d□the w□rld t□ e□□□□r□ □if□erent c□□tures and rel□□ions□on t□e u□ti□ate quest to uncov□r the□□□anin□ of life,□□od and a□l□thes□ big quest□o□s□i□ between□ The □eries see□s t□□un□erstand how rel□gion has e□olved throug□□u□ the □ou□se o□ civili□ation, and in tur□ how religion has □□aped □□e evo□□ti□□ of□society.□□lth□ug□ in our □urrent geo□□litical□landscape, rel□g□o□ □s often □e□n as somet□i□g □ha□ divides□ th□ series illumina□es the remarka□le sim□larities among diffe□□□t faith□, even th□se that seem t□ b□ in staunc□ contr□st. This is a □uest for G□d: to□shed light on t□e questions th□t have pu□zled, □errifi□d and i□□pired ma□ki□d, not to □entio□□Fre□man hi□sel□. Each epis□de is cen□ered □n a di□fe□□nt big que□t□on about□the divi□e: (□)Creation – Are the□e□si□il□□it□es among□the religio□s c□e□tion stories from□aro□nd□□he wor□d? How do□they comp□re with th□ s□ientific th□ory □f the crea□ion of t□e co□mos and the □aw□ of civilizatio□?□ Who I□ God? – □ow has th□ perception of G□d evolved ov□r human h□story? Is □od ju□t a□ i□ea, and□i□ so,□can we f□nd evidence of□a d□□ine presence in our b□ains? □vil – Wha□□i□ th□ root of evil a□d how h□□ our idea of i□□□volved□over the□mil□ennia? Is □he devil real? The birth of religi□□ may be inex□r□ca□l□ tie□ to th□ need to con□r□l evi□. Mir□cles – Are mi□acl□s real? For many □eliever□□ miracles are the foundation □f their faith□ Others regar□ miracles as □□rely unlikely eve□ts □n w□i□h ou□□br□ins □mpose□□□vi□e meaning□ Be□ie□ in miracles, howev□r□we define them, could□be what □ive□ us hope an□ drives us to tu□n □ossibility into □ea□ity.□ □nd of Days – Violent□up□eav□l □□d fi□ry judgm□nt □ill□□opu□□r imaginati□n, but w□s th□ lor□ of□a□ocaly□se born o□t of t□e stri□e that pla□ued the Midd□e East two mille□nia ago□ □h□ true □eligious□meanin□ o□ □he □pocalypse may not be a global war, but a□ in□er revel□□i□n.□ Resurrection□–(🕠□ How□h□v□ bel□efs i□ th□ afterlife dev□□ope□, and h□w has our □eaction to□the after□ife ch□nged the way we live t□is life?□Now t□at□science□is□making s□ch rapid adva□ces, we m□y soon be confr□nted with d□gi□al resurre□tion. What will that □o to ou□ bel□□fs? To e□plore each□of □h□se to□i□s, hos□ an□ na□ra□□r Fre□ma□ wen□ □n the ground to so□e of h□□a□□ty’s g□eatest□□e□i□□ous sites, i□cluding Je□usalem’s □ailing Wall, I□di□’s Bodhi Tr□e, May□□ temp□es i□ Guatema□a and the py□□mids o□ Egy□t□ □e traveled w□th □rc□aeologist□ to □n□over □he long-l□st reli□□ons of our anc□□□o□s□□such as t□□se at t□□ 75□0 B.C. Neolithic□s□t□lement Ç□talhö□ük in □urke□.□He □m□e□se□ himself i□ religi□us experiences and rituals al□ around □he wor□d□ and became a test s□bject□in scientific labs to □xamine□□ow□t□e fr□n□□ers □f n□ur□□cience□are□i□te□□ec□□□g □□e traditi□n□□□domain of rel□□ion. □ \一场严重意外(🤨)□班□Pablo□Pa□ly□饰)进□复健中心,□洗澡、更衣、走路都无法□理,遑论上场□他最爱的篮球。班在中心里认□□□朋(□)□皆是□肢瘫痪、下肢瘫□或创伤□□(🥢)损伤的重度身障者,一群人被生(🍬)理□碍折磨到精疲力尽、互□谩骂却又彼□提携,并一同(🍸□学习耐□的重要□他们挣扎着踏上「□生(🐙)」之路,经历一段混杂□功与挫败、泪□与欢(♍)笑□旅□🗼)□,□□结□各式各□的人——痊□,并□□□奋战。2□ 《...