□如说 □向□向如果这时候客户访问的是aaac□m或者 这里error□表一个根本不□在的域名或者说是A记录这□时□(🍽),如果dn□服□器不支持泛解析的Who is God? Where did we come fr□m? Why d□es□evil h□ppen? What happens□when we di□? Every h□man □eing on earth has as□ed themselv□s these questi□n□ a□□some p□int, and mos□ likely each pe□son□h□s fo□n□ a different ans□er□Th□s □e□ies wil□□□□ke view□□s on a trip □r□un□ the □orld t□ □xplo□e different cu□ture□ and□rel□□ions o□□th□ ultima□□ quest to un□o□er□the □eaning of l□fe□ Go□ a□d all these big que□tions in between. The ser□es □eeks to under□tand how re□igion□has □volv□□ throughout t□□ course □f civi□□zation,□an□ in turn ho□ re□ig□o□ has □h□ped the ev□lution of s□ciety. Alth□ugh□in our□c□rr□nt g□o□oli□i□a□□landscape, religion □s □ften seen a□□□omething tha□ div□des□ t□e□□□ries □llumin□□es the remarkable□□i□i□arities am□ng di□fere□□ faith□, even□those t□at□seem to be in st□un□h□co□t□a□t. This is a qu□st □or God□ to s□ed light on □h□ q□□stions that hav□□pu□z□□d, t□rrifie□□and in□pire□□mank□nd, n□t □o mention Fre□m□n himse□f.□ □ach□epi□od□ is cent□red□on a d□□fer□nt big qu□st□on□a□o□t the □□vin□: Creat□on□– Ar□ there similarities among□□he rel□□ious□□r□atio□ stories fro□ aroun□ the□□□rld? □ow□do □hey compar□□□ith th□□s□i□ntific the□ry o□ □he cr□ation of t□e cosmos□and th□ dawn □f civi□iza□ion? (🤡) Who □s□God□ – □ow has th□ p□□□eption□o□□□o□ evo□ved□over human history? Is God□just an□id□a□ an□ i□ so, can we find evidence of a divine prese□ce □n our□brains? Evil□– Wha□ is□the roo□ of evil□□n□ how has our idea o□□it ev□l□ed over □□e millennia? Is the devi□ real? Th□ birth□of r□li□ion may be inextricably tied to the ne□d□to cont□ol evil. □Mi□acles – A□e m□racles real? For many □elie□e□s, miracl□s are the fo□n□ation of □heir fai□h. O□hers r□gard□miracl□□□as merel□ unlikely e□□nts□on wh□ch ou□ □ra□□s impose div□ne □e□□i□g. Belief i□ mir□cles, however w□ de□□ne□the□, □ould b□ what gives us□□ope and drives us to turn possibility in□o reality. End of Days□– □io□ent uph□aval and fiery judgment fill p□pula□ □ma□ination, but□was□th□ lo□e o□ apo□alyps□ □orn out of the□str□fe that□plag□ed the Middle East □□o millennia □go? T□e tru□ r□ligious me□ning of th□ apo□alypse □a□ not □e a□glob□l war□□b□t an inner revel□tion. (🥛) Re□urrec□ion □ How have b□liefs in th□ □fterlife de□elo□ed□□and how□h□s □□r r□a□tion□to the□afterlife ch□n□ed the wa□ we□live th□s life? Now th□□ science is □aking such ra□i□ advances, □e□may □oon be confr□n□ed □□th digita□ r□surr□ction. What will□th□t do to □ur beliefs? To explor□ eac□ of th□se□topic□, hos□ and narrator Freeman went□on the ground□to □ome of humanity’s gr□atest relig□ous sites, includin□□Jerusale□’s Wail□ng W□ll, India’s B□dh□□Tree, Mayan temples in Guatema□a and th□ p□ram□d□ □□ Egypt.□He tra□eled wi□h□archaeol□gists t□ u□cover the long-los□ religions □f o□r an□est□rs□ s□ch as t□ose at the□7500 B.C. N□ol□th□c settlem□nt Çatalhöy□k in Turkey. H□ □mmersed him□□l□ in rel□□ious □□□e□iences□a□d rituals all around□□he □orld, and□became □ test subj□ct □□ sc□□nti□ic l□bs to examin□ how t□e fron□i□rs of n□uros□i□nce are inters□cting the tr□dition□l domai□ of □el□□ion. (🎀)- \