在《诡秘之主》中,阿蒙是隐秘组□“塔(📖)罗会”的成□之□,也是“偷盗□□途径的天使□占有黑□女神分身“月□”□权柄。□初次登场于□塔□🎫)罗会□第四(👥)□聚会中,戴着单片眼镜,穿黑色燕尾服,□着小□色的肤色和金黄色... 《凡人修仙(👺□传之我是□门》是一本根(□)据(□)知名□络小说《凡人□□传》改□的衍生□□文小说,由网(🧓)文作者“究(□)极宇宙最强魔王”创作,起点中文□首发。转自:h□tp://□ww.filmli□c□com/nyff/20□□/views-from□the-□vant-□□□de-fr□day-october-1/view□-from-the□avant-garde-jean-marie-st□au□ (👧) “The e□d of pa□adise on ea□□h□”—Jean-Mari□ St□aub The 33rd verse and la□t chant of □par□dise” □n Dante’□ Divine C□medy. Th□□fi□m starts with□vers□ 67,□“O som□a luc□…”□and□□ontinu□□ to the□end. “O□S□mma luc□□ recall□□th□ first words □ttered by Empe□ocle□ in Dani□□e H□illet a□d □ean-Ma□ie Str□ub’s □987 The□Death of E□ped□cles—“O himmlisch Licht!…□ (O hea□enly □ight!). This extr□c□ from Hölderlin□□ text is also in□erted i□to their 1□89 f□l□ Cézan□□. “O som□a□□uce□ i□vokes □to□□a, or □ette□ s□il□ “□-topos,” Dante□ H□l□erlin□□C□(🏞)za□ne… the ca□□ra movemen□, □ec□l□□ng Sisyphus, in □he film’s lon□ shots, sug□ests i□□ dif□□c□l□y. I□ O somma □uce, with Giorgio Pa□s□ron□’s Dante and the□verse that con□lu□ed th□ Di□ine □omedy,□we find□at the ex□remi□□ of i□s po□sibilities, □□e□almost happ□□□peech o□ a man □ho□ha□ just □eft earthly paradi□e□ who tries to full□ real□ze□□he □ot□n□ial of his nature□ Between the two we find the□□tory o□ t□e □orl□. The first Jean-Marie□S□□aub f□□m shot in□H□. □So sin□□lar are t□e□te□□ual work□ng meth□ds of□Stra□□□H□illet, and now□Straub□on his own, that it i□ har□ to grasp□h□w□far reaching □hey are□ D□rec□i□n is □ □atter□of words an□ sp□ec□, not e□otions a□d action□ Nothing happe□□ □t□□□e□e□ges, ev□ryth□ng i□ at□the cor□ □nd □h□n□s from ther□ a□one□ D□r□ng the rehe□rsa□□□□e s□nse a □l□w□proce□s by which ingredients□(a text, actors, a□ intuiti□n) p□ogre□s towar□s c□hes□ven□s□. It is, for□ive the□compar□son□ li□e the kn□ading of d□ugh. It □s the assembling and worki□g of somethin□ unt□l□it becomes □omet□ing else… □nd,□in th□□ case, starts to shi□e. Actua□ly it’s very□si□ple□ it□s ju□t a question □f opening□up to the l□ght ma□er□al tha□ h□s been se□l□d up□ Here, t□e □roce□s of kneading i□ to brin□ to lif□ and then revea□. The□ma□erial□□□at i□ w□rke□□on is□sp□ec□. So it□is□sp□□ch□that becom□s visible—nothing el□e.□“Logo□” comes to □□e□cin□m□. T□□ m□se en scè(🔬□ne□of wha□ wo□ds exa□tly? (□)□he process of revealing, “pha□□estai”; “ph□inomenon,” the □h□n□menon□ is□what tak□ spla□e, what becomes v□sible to t□e eye. Is “S□rau□ie” Greece□ This mise□e□□scène of speech,□which go□s□bey□nd a□□lose readi□g of the chosen text□□is tr□ly□comes from a distant □ource.—Barbara Ulrich-□华浅□□人看来也□反派。
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